In my article ‘An Activist heart?’, I reflect on a joke I often made in the past that “give me a cause and i’ll fight for it” and I will always stand up and speak out whenever necessary. But I want it noted now, that none of this is a joke to me. I take the mistreatment of Black people very seriously and hope that the words that I publish on my website can help make changes and play a part in making a better future for next generations.
We have all seen in recent news what the power of one voice and the courage of one person can do. Marcus Rashford, a 22 year old Manchester United footballer used the power of his voice to speak up and stand up for children in poverty and got Boris Johnson to u-turn on his decision to all 1.3m children in England to claim free school meal vouchers in the summer holidays. In an open letter to the UK government, Rashford stated “the system isn’t built for families like mine to succeed”. He speaks from the heart and from experience in his quest for food for children from poverty driven backgrounds. Whilst we celebrate this amazing achievement we should also acknowledge the other great work that Rashford is doing for others and his communities. In conjunction with FareShare UK, he has helped raise about £20m to supply three million meals to vulnerable people during the coronavirus lockdown.
History has provided us with many examples of what the power of one voice and the courage of one person can achieve. It only takes the action of one person to start a movement and effect t change. If we look across the Atlantic at America we can see many examples of key events and leaders which led to big changes. One of the most notable ones, being Rosa Parks who on the 1st December 1955, amidst a society that still enforced segregations laws refused to give her seat up for a white man. We later saw the power that can come from multiple voices speaking up and multiple people standing up with Little Rock Nine and the battle to end public school segregation. There is power in unity and we need to make use of that.
Following on from this, I am happy to confirm that my response was well received and the petition is now live. I did it! And whilst this is only one small step in the right direction I feel as if I have won the lottery! This is just the beginning, I am not giving up and I urge you all not to either. Please click the link below and sign my petition, while it may only take one voice to speak up and the courage of one person to stand up, I need all of your support to ensure changes are made.
Being Black is not a contact sport! That statement, along with Black Lives Matter, isn’t one that I should still have to be saying in 2020. However, it is apparent from both past and recent incidents, news and comments that both statements still need to be not only said but shouted. You did not put that life on this Earth, and even if you did, it is not your right or place to take it. The idea that the colour of a person’s skin can determine how they are treated is an abhorrent but harsh reality of today’s society.
The recent increase in Black Lives Matter protests around the world has revealed more of the many racists amongst us. After the tragic murder of George Floyd, people were vocal from both ends of the spectrum. We had many people, rightly disgusted by the actions of the police that led to his murder, many more called out the names of others who had lost their lives as a direct result of racism and this loathsome idea that us being Black gives you permission to use undue violence and force against us. At the other end, we have the misguided who have an unshakeable talent of being able to justify all of the murders we have seen with blanket statements like “Has anyone mentioned that the police will leave you alone if you don’t do illegal stuff?”
It is from statements such as this that it is clear to see being Black makes normal everyday activities illegal. Lets take a look back at some of the “illegal stuff” that black people have been doing that caused the police or others to murder them:
“Unarmed. And dead.
TRAYVON MARTIN (Walking home with iced tea and Skittles. Shot by George Zinneman, who was found not guilty.)
KEITH SCOTT (Sitting in car, reading. Shot by police officer, who was not charged.)
ATATIANA JEFFERSON (Looking out her window, shot by police officer, who is still under indictment for murder.)
JONATHAN FERRELL (Asking for help after auto accident. Shot twelve times by police, case ended in mistrial.)
JORDAN EDWARDS (Riding in a car. Shot in the back of the head by police officer, who was found guilty of murder.)
STEPHON CLARK (Holdng a cel phone. Shot 8 times, 6 in the back. Officers not charged.)
AMADOU DIALLO (While taking out wallet, officers fired 41 shots by four officers, who were all acquitted.)
RENISHA MCBRIDE (Auto accident, knocked on door for help. Homeowner was found guilty of second-degree murder.)
TAMIR RICE (Playing with toy gun, shot by police officer arriving on scene. Officer was not charged.
SEAN BELL (Hosting a bachelor party, 50 rounds fired by police officers, who were found not guilty of charges.)
WALTER SCOTT (Pulled over for brake light, shot in the back by police officer, who pleaded guilty to civil rights violations.)
PHILANDO CASTILE (Pulled over in car, told officer he had a legally registered weapon in car. Officer acquitted of all charges.)
AIYANA JONES (Sleeping, accidentally shot by officer in a raid on wrong apartment. Officer cleared of all charges.)
TERRENCE CRUTCHER (Disabled vehicle, shot by police officer, who was found not guilty of manslaughter.)
ALTON STERLING (Selling CDs, shot at close range while being arrested. No charges filed.)
FREDDIE GRAY (Beaten to death by officers while being transported in police van. All officers involved were acquitted.)
JOHN CRAWFORD (Shopping at WalMart, holding a BB gun on sale, police officer was not charged.)
MICHAEL BROWN (Shot by twelve times by officer, including in the back. No charges filed.)
JORDAN DAVIS (Killed because he was playing loud music. Shooter found guilty of first-degree murder.)
SANDRA BLAND (Pulled over for traffic ticket, tasered and arrested. Suspicious “suicide” while in jail. No charges.)
BOTHAM JEAN (Shot at home, which police officer mistook for her own. Officer found guilty of murder.)
OSCAR GRANT (Handcuffed and face-down, officer shot him in the back. Officer found guilty of involuntary manslaughter.)
COREY JONES (Waiting by his disabled vehicle, was shot three times by police officer, who was found guilty of murder.)
AHMAUD AUBREY (Jogging, shot by two men who claimed they suspected him of burglaries. Both men charged with murder and aggravated assault- Chyna Smith #unarmedanddead #BLM
Sadly this is only a small sample of some of the lives lost. Many of the murderers are still free and have never been charged. The seems to be a gross insensitivity to these cases, cases that are coming through at a greater frequency by the day. The police, its systemic and institutional racisms, are a part of the problem but not the sum of it. Until everyone is held accountable for their actions, and lack of action nothing will change. Black people are being targeted and killed by a racist cross platform of society. We should be equally outraged by every case that we see and not allow the amount of incidents to weigh us down and push us towards becoming desensitised (easier said then done in many a case).
In another display of the lack of value placed on Black lives we have seen the rise in a spate of lynchings across America, with police forces and medical examiners in the states where they have happened classifying them as suspected suicides.
The Cambridge dictionary defines lynching as ‘the act of killing someone without a legaltrial, usually by hanging (= killing using a rope around the neck)’. Lynchings were prevalent in pre and post American civil war, with the first recorded lynching being that of McIntosh, a black man in St. Louis in 1835, who was hung by a deputy sheriff in front of a crowd of over 1,000 people. It is not a coincidence that we are seeing this happen now and we must speak up, refuse the verdicts of suicide and demand answers and justice.
Closer to home, we are dealing with similar issues. The argument that our police don’t have guns like in America (some do) has not stopped Black British people from being killed by the police. The Guardian published an article earlier this month called A black man’s life is not valued’: attack on year-long delay of UK police death inquiry which took a look into the deaths of black people in police custody. In the UK black people account for 3% of the population but 8% of deaths in custody. We are being disproportionately targeted. I have seen many comments on social media where black people are being told to stop with our “victim mentalities”, I myself have been the target of such comments. This gross ignorance that it is only our ancestors that dealt with racism, prejudice and discrimination is what will allow the same system to continue.
As we look at those accountable in the actions that led to the riots, we must also hold the UK press accountable too. As reported but the society pages, “A Google search for [Mark’s] name offers a glimpse into the many faces of Duggan, as uploaded by the media.” We saw first hand the bias of the press and the effects that the choice of image they picked to print had.
The cropping of pictures of him paying respects at a gravesite commemorating his deceased daughter was not without intention and often accompanied articles that vilified him.
The killing of black people at the hands of police or in police custody is not new. Smiley Culture died on the 15th March 2011, during a police raid at his home. His murder, was ruled as a suicide following an inquest. The investigation of his death by the IPCC was not made public nor made available to his family, something that smacks of cover up and needs to change. This was nearly 5 months before the killing of Mark Duggan and the riots we saw as a consequence. But the black community has a history of discontent with the UK police. The 1981 Brixton riots, was the result of a confrontation between the Metropolitan Police and protesters in Brixton, South London, England, from the 10th – 12th April 1981. The peak of which, the 11th April, saw 279 injuries to the police and 45 injuries to members of public and was later dubbed “Bloody Saturday” by Time magazine and labelling it as “The country’s worst race riot”.
The BBC took a look back at the riots and asked Brixton riots 30 years on: What has changed? Noting ‘Three decades, one inquiry and the Stephen Lawrence scandal separate us from the Brixton riots and asking “Where are we now?”’ During a Metropolitan Police Authority (MPA) meeting, there was calls for more engagement with IPCC investigations. Peter Bleksley, a young Met officer at the times of the riots recalled in a BBC Radio 4 interview that “Young black men in Brixton were routinely fitted up, beaten up, tortured” and worse “I was turned from a pretty decent 18-year-old into a violent, racist thug.”
Mr. Butts who was 9 years old at the time of the riots notes “I was already aware of the way police treated the black community. I was brought up to know it was my responsibility to watch interaction between police and a black person – so I could be a pair of eyes and recount what happened as a witness.” Recent years have seen Brixton become a victim of gentrification, much like many other minority ethnic areas of London so I am skeptical as I read that. “much has changed” merely because data and statistics still show that between April 2018 and March 2019, there were 4 stop and searches for every 1,000 White people, compared with 38 for every 1,000 Black people. And that the Black African, Black Caribbean and Other Black groups consistently had the highest rates. We are also still seeing cases of Black people being killed while in police custody, with Simeon Francis, 35, ‘found’ unresponsive in his cell at Torquay police station and later pronounced dead on the 20th May 2020, 17 hours and 15 minutes after police had arrested him in Exeter. He died in police custody and this is not something that can be swept under the rug, we demand answers and justice for Simeon!
I don’t have the answers of how to solve this multi-faceted issue, nor do I claim to. I simply ask that you do not treat us being black as an excuse to use undue violence against us. BLACK IS NOT A CONTACT SPORT. We are not here for you to treat this way. BLACK LIVES MATTER!
There is much damage in the assumption that a black woman cannot be passionate about anything without being labelled as ‘angry’. We are repeatedly labelled as this in the media, and by our peers for purely speaking up and having conviction with it. We are seen as aggressive if God forbid we oppose any of the negative actions directed towards us. This is a toxic stereotype and one that has been discussed plenty in the press, journals and literature; yet it is still allowed to reign free today.
The Cambridge dictionary describes a stereotype as “a set idea that people have about what someone or something is like, especially an idea that is wrong” This can be racial or sexual amongst others. In this case I maintain that, it is only black women and not women of other races that get labelled as angry when they are passionate or over zealous about anything.
Black female celebrities are constantly having to overcome this unnecessary label. An article published by forbes.com last year called ‘Overcoming The Angry Black Woman Stereotype’ examined the crux of the problem. The writer, Janice Gassam, provides what she believes to have been the origin of the angry black woman stereotype – ‘the 1950s radio showAmos ‘n’ Andy, which depicted black women as sassy and domineering’. But if that is where this stereotype stems from, it is even more disheartening to see that nothing since has been able to dispute or change this. In 2020, I am still being called angry by peers for having care for a cause.
The Forbes article goes on to expound on this theory and provide readers with a three point action list on how they may overcome and stop this stereotype. But as I read through the action plan of to 1.Educate yourself, 2. Express yourself and 3. Check yourself, I cannot help but think that while this is a starting point it is not enough.
As mentioned, Black female celebrities don’t escape the ‘Angry Black Female’ tag simply because they are famous. In 2014, time.com published an article called ‘Where Are All the Angry Black Women?’. The article opens with the rather flagrant words ‘We’ve been hearing a lot of about angry black women this week’. A phrase it notes that New York Times television critic had used to describe Shonda Rhimes, a famous black woman noted for gifting us shows such as Grey’s Anatomy, Scandal and How To Get Away With Murder (HTGAWM). Robin Givens, the writer, remarks on the various reasons for a black woman to be validly angry. Pay inequality, injustices to our ‘fathers, brothers, sons and husbands’ are amongst the reasons shared. Givens proceeds to let the New York Times television critic know exactly where all the angry black women are, with the statement ‘Mostly we’re working. Anger might just be a luxury we don’t have.’ The article touches on the mothers of Trayvon Martin and Michael Brown both of whom lost their Black sons to overt racism in America. However, while this is a well rounded piece examining the intricacies of the ‘Angry Black Woman’ stereotype we are no closer to a solution on eradicating this stereotype.
There have been many journals, written and published on this matter. M Mgadmi (2009) Black Women’s Identity: Stereotypes, Respectability and Passionlessness (1890-1930), L Green, Negative Racial Stereotypes and Their Effect on Attitudes Toward African-Americans, and L Rosenthal (2016) Stereotypes of Black American Women Related to Sexuality and Motherhood, are just a few of many. Despite all of these published journals and others out there we are no closer to a universal solution to this issue with scholars such as Dionne Bennett and Marcyliena Morgan quoted in Sister Citizen: Shame, Stereotypes and Black Women in America as suggesting that the reason behind this is that researchers tend to accept this archetype as being true.
It is not just in the press and in journals where this stereotype is seen or addressed.
There has also been books, films and shows which look to this matter. It may be argued that much of Tyler Perry’s Madea movies perpetuate the caricature of the angry black woman. In addition to the character Sapphire in Amos ’n’ Andy, there is also Aunt Esther in Sanford and Son, Bernadine in Waiting to Exhale, Madea Simmons in Diary of a Mad Black Woman. Wilhelmina Slater in Ugly Betty, Rochelle in Everybody Hates Chris and Cookie from Empire. With all of these and more it is no wonder that we still struggle with the weight of this depiction today.
I contend that the crux of the problem is RACISM. Until racism is dealt with properly, levels and variations of this stereotype will still exist. We must first battle the root of the problem before we look to the leaves and branches. Cutting off the top of the tree is not enough either, this will just encourage new offshoots to grow.
So with all of this reflection and energy being put into looking at stereotypes of black woman, why is the misnomer that black women with passion or interest still being perpetuated? I always say if one thing doesn’t change then nothing will. In todays climate it is even more important that this stereotype is defunct. With the current momentum that we have seen for the Black Lives Matter movement, statements and derogatory inflammatory stereotypes are a distraction not needed. I ask that next time you think to call someone ‘angry’, pause and consider why. If I was male, or white would you have been so quick to label me as angry? I may be Angry but only with reason, and I am Black and I am a woman but the three are not synonymous. Think before you use this stereotype. Be part of the solution and not the problem.
Thank you for getting back to me and I appreciate your sympathy in what I went through as a child. I would like for you to note that my petition does not make the same request as previous ones and I checked this before first launching it. It is disheartening that you would think this and is again another major reason why my petition is needed and a discussion on the matter take place at the highest level. Lets look at the options that you have suggested were alternatives to me.
This topic does not fall into History lessons. Whilst I believe that it is important that diversity and Racism is addressed in schools, it can happen with social studies or even P.S.H.E. lessons. So it isn’t a repetition of what I am asking for but merely another avenue from which Racism can be addressed and tackled in the education system.
This topic is definitely closer to the mark but it still misses it by a lot. It is a generalisation on the education system being more inclusive of BAME history. That can fall into a plethora of subjects such as including BAME authors in English Lit classes to looking at inventions by Black people in science classes. It also makes the sweeping generalisation that all ethnic minorities have the same history and should be treated the same. We are not and should not be, but that is a topic for another day and a feature of a different petition that I have launched – Ban the use of BAME as a collective term for minority ethnic groups (I avidly await feedback from standards on it)
It is insulting to imply that Britains colonial past is the sum of Black history. To quote the words of Lavinya Stennett, founder of The Black Curriculum –
“We have existed in Britain and been pioneers, inventors, icons. And then colonialism happened, and that has shaped the experiences of black people – but that is not all we are.”
A discussion needs to be had at a higher level so that what Black history means is fully addressed. It is abhorrent and not going to help with stigmas and racism to insinuate that Britains colonial past is the sum of all we are as Black people. Whilst I think it is important to teach the entirety of Black history and as such include this, it is dangerous and damaging to box Black History as solely being about the British Empire and Colonialism. We are taught a white washed version of the history of the World Wars in school and it is never mentioned that many Black soldiers helped fight for freedom while not fully experiencing it for themselves. A comprehensive look at Black history needs to be had by Black historians and scholars to ensure we are not pigeon holing what is means to teach Black history. I am not asking for a rose tinted glasses look at Black History, it is unfortunate that Slavery and the transatlantic slave trade is a massive part of that. It saddens me further to look at the active role the UK held within that and the history of the British Colonialism, the British Empire and the Commonwealth. Instead I am asking that while you teach that, you also teach about Mary Seacole alongside teaching about Florence Nightingale. That when you teach about the Romans, you also take the time to mention the Black people that were also on British shores at that time like the The Ivory Bangle Lady, whose remains were discovered in York in 1901. That when we look at Henry VIII and about the fate of all his wives and his tumultuous reign that time is taken to learn about John Blanke, an African trumpeter who is documented as having asked Henry VIII for a pay rise. Or any of the other hundreds of Black migrants living in Britain during 1500s Tudor England.
I hope that you read my words and understand all that I hoped to achieve with my petition and why it is not a repetition of anything that is out there. Should you still feel that it is, I welcome feedback on how the title can be adjusted to better reflect my intentions.
One of the most positive things to come out of the tragic murder of George Floyd is the mobilisation and unification of black people internationally across the world. It is encouraging to see others join us as we stand, march, kneel and lie down in peaceful protest against racism and the mistreatment of black people everywhere.
Only good can come from people speaking up, speaking out and effecting change so that we can break the cycle and see a different world for future generations. I too have been using my gift and voice in an attempt to assist with this. But there is a darker side to everything that is happening.
Firstly, I would like to touch upon the frequent volleying of the phrase “All lives matter’, whenever anyone says ‘Black Lives Matter. To be frank, it is equal measures of ignorance and arrogance that has people spouting that phrase. They know full well that there is no correlation between the two phrases because that would require you to say that we are all equal. In reality, given the choice to spend just one day of your life having to live how a black person lives, you wouldn’t take it. This is not a competition, this is our lives. We do not get the choice in not spending a second of any day being black. I am black, black before I am anything else. It is the first thing that someone notices upon meeting me. So please, kindly shut up, if when you hear someone say Black Lives Matter, your tongue itches for you to say All lives matter. DON’T.
Secondly, this is not a fad or a phase for us. When a couple years have passed and this is no longer a little pet project for you; It is still going to be the reality for us. This is neither a nightmare or dream that any black person on earth can wake up from. Do not trivialise how any black person feels about any of this. We do not need you speaking over us, ridiculing, sidelining or excusing away anything that we have experienced as a direct result of racism.
Thirdly, do not use our agenda for your own gain. Hijacking a cause which is trying to prevent the future murders of a historically oppressed and disproportionately prosecuted group of people is extremely repugnant. I am seeing industries, corporations and people who are known to have been anti black, anti black lives matter or covertly/overtly racist in the past try to ride the PR wave of what is happening. We are not blind. We see you and we also see what you are trying to do. So to the NFL that blacklisted and actively pushed Colin Kaepernick from the league for merely taking a knee in peaceful protest we do swallow your lies anymore then you do. You fool no one when you say you are ‘committed to continuing the important work to address these systemic issues together with our players, clubs, and partners’. I would in fact go one step further, and call for the immediate resignation of NFL commissioner Roger Goodell. If we were talking loss of funds and not active systemic racism, the board and shareholders would have already made you step down. Poor management should have the same consequence. And to Ryan Michaels, the paper that your apology is written on isn’t even worth using to wipe my arse. Please read the room and take a seat. We do not need your disingenuous platitudes and excuses as to why you treated ‘Kaep’ the way that you did. Familiarity with his name does not make you more endearing to us, in fact it disgusts me further that you could treat someone like you did. Especially when you know them well enough to give and use a nickname like that. You are tone-deaf! I should say tone death, as your claim that you were defending those that died for the flag is bullshit. Black people died for your flag, your country was built on the backs of slavery, and oppression.This country that you claim to be so proud of isn’t even yours and its always seemed very cheeky for me to hear white Americans label everyone else when they themselves are the intruders in this story. So as I call for the NFL to assist in permanently shutting you up by removing your platform I say this. You have the blood of #GeorgeFloyd and countless others on your hands. If not for YOU and others like you we may have seen changes and a movement into the right direction. You are part of the PROBLEM and consciously chose to be so! You want to apologise now? It is up to ‘Kaep’ as you affectionately call him whether he accepts this poor excuse of an apology, but for me? I say 4 years too late!
Do not think they are the only brand that has tried to pull the PR stunt. L’Oreal, talk to us because something is not quite adding up. You might have the memory of Dory from Finding Nemo, but I can tell you now that we don’t. For you to post onto your socials that ‘Speaking out is worth it’ when you are the very same company that fired trans-model Munroe Bergdorf as a direct consequence to her speaking out about racism, is audacious to the nth degree. So to all the brands trying to spin PR out of this, we see you. YOU fool no one but yourselves, and when I get a bit more time I am coming to call out each and every one of you.
Fourthly, you may have noticed my posting yesterday where I asked black people now speaking up about racist treatment that they had in the workforce what is different for them now. I didn’t get a response from anyone, and to be honest I wasn’t expecting to. I think that it is fantastic that people are speaking up now, that they feel comfortable enough to speak up now. However, I would like to know if anything has changed for them now. For me, I have always been quite vocal on things that displease me. Suffering with both social anxiety/ general anxiety and panic attacks, I am the first to admit that speaking up and speaking out is not easy. Despite that, the experiences of my youth and childhood have left me unable to accept being a victim or allowing someone else to treat me as such. If one thing doesn’t change, nothing will. Speaking out was never a bed of roses for me, it was never without repercussions. Every action has a reaction, mine non withstanding. So as I commend each and everyone of you who has bravely chosen to speak out now, I also query what you did. We are seeing you list how you were treated and I want to know what, if any action you took after.
Lastly, I would like to touch upon a group of issues that fall within this.
To the people that look to black people for entertainment, we are not your entertainment. If we choose to enter those fields that is our choice, do not look to us during this time to put a smile on your face.
To the people that are using some of the confusion right now to cause chaos. Stop it. I am happy to see so many of you get the recognition you deserve as social media and the internet leads to consequences and the law catching up with you.
To the propagators behind the racist hashtag #WhiteOutWednesday, we choose not to see you and I will acknowledge you no further.
To those that have reached out to me asking for my take on this, or wanting me to check their work or help them write something. I have no answers and can only tell my point of view. I will end by saying that some people should be interviewed to tell their stories and others should tell them themselves. So as I watch this unfold with the rest if the world, know that we see it all and we wait for the real slim shady’s to stand up!
As a child, I shouldn’t have had to learn so quickly that ‘What doesn’t kill you, makes you stronger’. But being Black and British, this isn’t a lesson you have the choice of skipping. I have seen a post be retweeted a lot on twitter in the past couple of days and also surface on Instagram in which people say ‘to be black is to research racism in a country before booking your holiday/vacation’. This got me thinking and I wanted to take a moment to express what being black and British has meant for me.
To be Black AND British….Means that before you learn about primary colours, you must learn that you will hated for the colour of your skin.
To be Black AND British….is to be called a liar at any given time and have to prove otherwise. Always guilty, until proven innocent.
To be Black AND British…is to have your primary school blame you for anything that has been broken even when you are not the cause. To have them sit you in timeout and have your peers stay silent rather than confess or speak up.
To be Black AND British….is to be told you are not welcome at children’s parties and that your ‘sort’ is not who parents would like as a friend for their child.
To be Black AND British…is to experience acts of random violence without cause.
To be Black AND British….is to be pulled out of a mainstream education class and placed into the special needs one, with no confirmation that I should be there or approval from my parents.
To be Black AND British….is to not speak up on the racism treatments and behaviours because you don’t want to make more work for your parents.
To be Black AND British…..is to be told by your teacher that you must be sensitive to the little boy in the class who doesn’t have a dad but to have your complaints of his bullying and repeated use of the ’N’ word dismissed immediately.
To be Black AND British….is to watch the school label your older brother as a trouble maker because he is black but disregard the racist bullying he was subjected to by his peers. To say he is just a naughty boy and make my parents jump through hoops to get him recognised as dyslexic.
To be Black AND British….is to see your sister distance herself from you in the playground so that she doesn’t unwittingly get the same ignorant racist behaviours as you.
To be Black AND British….is to have a peer of yours bully your sister whilst also telling you they wish they were black because they really like watching Moesha, Keenan & Kel and Sister sister!
To be Black AND British….is to have your teacher always wanting to discuss St. Lucia with you, even though you are not from that island nor have you ever been.
To be Black AND British….Is to have another student lie about you punching them in the face and for them to run with that lie and only listen to you after escalation and you have cried due to the threat of suspension/expulsion. Its having your own parent, question if it is true because the schools is so confident.
To be Black AND British….is to be constantly belittled by your maths teacher. For her to tell you that you are going to fail the higher paper and drop out the bottom. To have here block you from moving from second set to top set, even though you are predicted an A.
To be Black AND British….is to be asked if you can trace your ancestry before the school will consider giving you admittance. A kick in the teeth considering the global misplacement of black people due to the international slave trade.
To be Black AND British….is to never have celebrated Black history month in school.
To be Black AND British….is to be told that you cant join critical thinking because you don’t have the grades for it. And when you point out that you have an A* in English and in History, and As in other subjects, that actually, you just aren’t the right fit.
To be Black AND British….is to hear teachers in your school calling your Black peers monkeys with full impunity.
To be Black AND British….is to be labelled a trouble maker and given a warning when you act out because a teacher is always acting inappropriately towards you.
To be Black AND British….is to be told that you have to represent your county in athletics because its the sport of your ‘people’.
To be Black AND British….is to have certain demographics interested in you purely to satisfy a fetish that they have or to hear people joke about how they want a ‘cute brown baby’ as if its that simple.
To be Black AND British….is to know better then to choose certain destinations and countries for a holiday because their racism is too rife.
To be Black AND British….is to witness the shock on an employers face when you walk into interview after they have seen you on paper and heard you on the phone.
To be Black AND British….is to be policed by everyone in the office, to be reported to HR when you return one day later from holiday then expected even though your line manager has approved it. To be actively bullied in the office and have claims regarding said behaviour be dismissed by HR as an accident.
To be Black AND British….is to have the head of HR in an international company tell you that you have made up having anxiety, that is convenient and doubtful and to prove it. Only to have your offers to prove it with medical certificates rubbished away.
To be Black AND British….is to constantly say, please don’t touch my hair
To be Black AND British….is to have a SVP ask you intrusive questions about if your hair is a wig, weave or extensions because he has a new black assistant and has been reading up.
To be Black AND British….is to keep your hair relaxed and straight to better fit into corporate environments.
To be Black AND British….is to be hired for a job with the knowledge that they are just making up the diversity quota.
To be Black AND British….is to be repeatedly have your health concerns dismissed and your be sent about for A&E 5 times with internal bleeding, leading you to use private health care to get help.
To be Black AND British….is to never be able to win. To be questioned when you arrive at the office on time, to be questioned when you arrive at the office early.
To be Black AND British….is to be told to go back to where you came from, even as you stand a few hundred yards from the very hospital that you were born in.
To be Black AND British….is to witness the press viscously tear down Meghan Markle when she should have been celebrated to the same standard that Kate was.
To be Black AND British….is to always be followed around shops and stores by the security guards without provocation.
To be Black AND British….is to be told to be grateful because the UK isn’t nearly as racist as other countries, and that if we don’t like it we should go elsewhere.
So the next time you think to ask a Black British person to prove that the UK isn’t racist, consider why it matters to you so much. Why you would rather ignore something which has been repeatedly proven through British history to be an issue. Why would you look for already known answers from a society that excused it away with buzz words such as “institutional” in a country that dragged out the prosecution of Stephen Lawrence for 19 years and yet the same system has flung £11.75m to date on finding Madeline McCann.
To be Black AND British….is to always be expected to turn the other cheek, now there are no cheeks left. No more. We are done.